March 19 is the Solemnity of St. Joseph, the day we recognize the role of Our Lord’s foster father. The Saint was in my thoughts as I prayed the Benedictus or Canticle of Zechariah this morning.

The background for Zechariah’s song is birth of his son, John the Baptist (Luke 1:57), and the presentation of John for circumcision (1:59-63). John’s conception had, of course, been miraculous—given Zechariah’s and Elizabeth’s advanced age (1:5-25).

Yet Zechariah’s song does not only celebrate his son’s birth, but Our Lord’s. For The Blessed Virgin Mary visited Elizabeth after the angel Gabriel announced Christ would be born to her by the power of the Holy Spirit (1:26-38). When Mary arrived at the home of Elizabeth and Zechariah,  John leapt within the womb of Elizabeth (1:39-41). Elizabeth then acknowledged this recognition of the unborn Christ Child (1:42-45). Mary responded with the Magnificat, acknowledging “the Mighty One has done great things for me” (1:46-55).

All of this is background to Zechariah’s song and St. Joseph’s role in Our Lord’s life. From the Benedictus:

Luke 1:69: ”. . . born of the house of His servant David” (Joseph’s line is the fulfillment of the prophecy that the Redeemer would come from the house of David, Jeremiah 23:4-6 and Matthew 1:1-17)

Luke 1:71: ”. . .  [God] promised to save us from our enemies, from the hands of all who hate us” (Joseph protected the Christ Child and the Blessed Virgin Mary from Herod’s wrath, taking them into Egypt, Matthew 2:13-15)

Luke 1:75: ”. . . holy and righteous in His sight all the days of our life” (God the Holy Spirit said of St. Joseph in scripture, that he was “a just (righteous) man,” Matthew 1:19a, just as God has given us the marvelous promise that we shall be holy and blameless before Him in Christ, Ephesians 1:4)

May we celebrate with joy the Solemnity of Our Lord’s foster father, Saint Joseph, giving thanks for his God-given role in our Savior’s life.  St. Joseph, pray for us!

In the 1970s, the popular evangelical writer, Francis Schaeffer, wrote a book titled How Should We Then Live?  In the years since, other Christian authors have implicitly acknowledged Schaeffer’s work with titles like How Now Shall We Live and How Then, Shall We Live.

Why does this question occupy our thoughts? It does so because—if we are not alone in the universe; if we are not simply the evolutionary product of time and chance—then we want to know what expectations of us exist; how to guide the conduct of our lives. And if we are not alone, but belong to an Other, how shall we know that Other?

Psalm 24 is a great help. Perhaps that is why it is among the Invitatory Psalms (Psalms 95, 100, 24) that open The Liturgy of the Hours. After acknowledging God as Creator, the psalm goes directly to the question “How shall we know You? And how shall we live?”

Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things,
who has not sworn so as to deceive his neighbor.
He shall receive blessings from the Lord
and reward from the God who saves him.
Such are the men who seek him,
seek the face of the God of Jacob.

Consider “How Should We Then Live?” as a fruitful theme for Lenten meditation. Read and pray over Psalm 24. Consider the four cardinal and three theological virtues (prudence, justice, fortitude, temperance, and faith, hope, and love). And give thanks to God that, in the riches of His grace, we are not without instruction. We have His revelation in Sacred Scripture and Sacred Tradition to guide our paths. That is Christianity Richly!